Guru means teacher, the enlightenment principle. The Hindu Trinity of Brahma, Vishnu, Shiva symbolizes the process of creation, sustenance and destruction that all of manifestation is subjected to. Brahma is creation and refers to the circumstances of our birth, our parents, the relationship between our parents, the emotions and energies our mother exposed herself to during pregnancy and birth, and the culture and socio-economic circumstances. In this mantra, we are invited to look at all these aspects as a teaching.
In Western society, there has been an increasing trend towards individualization and single-handedly taking credit for everything we accomplish. We have forgotten the people who have opened doors for us, and we take any sacrifices our parents have made for us for granted. We have replaced gratitude with entitlement, and we no longer know the secrets of what holds an ecosystem, a community or a family together. We are all suffering in varying degrees from the disease of disconnect.
Some years ago, respect became confused with punishment and oppression, instead of an attitude of deep love, reverence and appreciation. We began to reject expressions of respect towards our parents, teachers and elders, and have stopped teaching it to our children. When students are asked to reflect on their parents, the mood tends to become very quiet, solemn and tearful. So many of us have heavy issues with our parents, and often have stopped talking to them altogether. We continue to live with unresolved pain and hurt lingering under the surface, until it is too late. A parent falls ill or dies. Misunderstandings, unskillful communication or abusive patterns are left in a puddle of darkness, confusion and regrets.
Some of us are in our eighties, our mother or father has been under the ground for 25 years, and still, day after day, we are making ourselves miserable thinking about what horrible things our mother or father did to us. We are still waiting for the deceased parent to apologize or somehow fix the situation, not realizing that the only person, who can relieve us from all of that suffering is us.
Yoga practice teaches how to reconcile the relationship from our end. The physical presence of the other person may not even be required. We train ourselves to be humble, get over false pride and see strength in making the first gesture towards reconciliation. Often, it is not even a matter of a huge drama or catharsis, but just a small energetic shift, comparable to actively engaging the spiraling movements in our thighs, lifting our inner arches or pressing our big toe mounds into the ground. These are small, almost invisible adjustments that will create a ripple effect through the whole body and bring the whole pose into balance. In the same way, a small internal shift brought about by setting an intention to look at one good quality in each of our parents, can totally change the relationship. Remember: any rift with our parents is a reflection of a rift within ourselves.
Harmonizing the relationship with our parents and our teachers is the key to managing all other relationships. We need to stop projecting outward, stop blaming, stop looking for fault and start by generating an energy of gratitude. We have to stop making exceptions that Yogic teachings only apply to certain situations, but not to others. We need to assume our responsibility in the conflict, and see it appearing from of our own projections.
Responding to any form of abuse, resentment will not lead us to liberation. Forgiveness is the only thing that will allow our hearts to become light. Forgiving is not so much about letting the other person off the hook, but it is about dropping the darkness that makes us sick and stops us from moving forward. Forgiveness is essential for spiritual growth. A famous quote by Martin Luther King Jr. says: “I have decided to go with love, hate is too heavy a burden to bear.”
When we are young, we see our parents as perfect, and when we grow up to be teenagers, our parents look like everything else than perfect. Yet, our expectation of perfection remains and creates a constant friction with our criticism. Can we perhaps accept that our parents always did their best, but may not always have been able to do this skillfully, because of the difficulties and suffering they encountered? Perhaps, if we ourselves are now a parent, we can see that being perfect all the time is an impossible task?
Sometimes parents forget that a child cannot be forced into the mold of their unfulfilled dreams. Sometimes, a mother is incapable of nurturing a child with maternal love, because of her own trauma. Still, she is doing her best. We may wish to see ourselves as totally different from your parents, but as we age, we may realize how much we are like them; we are a continuation of our parents, and our ancestors.
If we love our parents, we don’t have to say anything; our love is enough, and when they pass away, the love will continue, and there will be no regrets. Michael Franti gives us this beautiful contemplation: Your father is just an ordinary guy who fell in love!
